So, I'm currently living in small cluster of villages in Northern Thailand, about an hour away from Chiangrai. What am I doing there? Everyday I ask that question.
How am I going to stay there? Well, my supervisor's plan for me to obtain a visa to stay Thailand is creative. We approached a school in the nearby town asking for a position for me to teach part time as a volunteer, in exchange for a work permit. In short, they've agreed and I'll be going to a Thai consulate in Laos with a letter from the school that will get me my visa.
Here's the thing. In this letter will be written one line, just one small line, maybe 5 cm long stating the "salary" that I'll be receiving. Of course volunteers don't receive a salary. I'll probably get a complimentary lunch on my teaching days, but no salary as such.
So, the school must lie to the government in order to make it seem like I'm a bonavide teacher. What a way to do missions and testify to the truth: by lying. My supervisor tells me to "go along with it." But ultimately, I'm the one holding the visa and holding the responsibility. I'm the one with the power to call a halt to this whole thing. It would no doubt be seen as sabotage, and even I am not sure of my true motivation for doing this.
Those who are committed to the mission will say, "But this is what we need to in order to spread the gospel! We have no choice, it's just the way it is!"
Which takes precedence, integrity and submission to the government or the spread of the gospel? Jesus said to "Render the Caesar the things that are Caesar's and to God the things that are God's." Apparently, the things we render need not be mutually exclusive to either one. There must be a way to satisfy both.
Tuesday, February 17, 2009
Thursday, January 15, 2009
What does God want?
If God had a personal will for our lives, or for each decision that we make, we would assume that he wants us to know it. How else would we find it, or be accountable for it?
Now, he could either make it obvious or not obvious.
I believe there was a time that he made it obvious and when people went along with it, salvation history was being made and the Bible was produced as a record. But this was an undeniable work of God's Spirit, and it could not have ever happened otherwise.
In our day, he could make his personal will for us obvious, but there are some problem to this. First, it could never be more obvious than what has gone before, namely, the revelation of Jesus. Hebrews 1:1-2 says, "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe." Because Jesus has already been revealed, the authoritative word of God is established and nothing could ever match it. Second, there's still the problem of whether we, in our sinful state, would grasp or understand his revelation adequately or correctly in every instance. Lastly, and most importantly, it seems perfectly obvious, that God doesn't make his will perfectly obvious. Almost no one hears audible voices from God. Almost no one has miraculous burning bush or Damascus Road experiences.
So, it seems that if God reveals his will, he does it in a way that is not obvious. He is soft, subtle and often ambiguous. This means that it's up to Christians to "figure" out his will. Let's be honest some more. After all the praying and fasting, the putting out of fleeces, the asking of many counselors, the discerning of circumstances, the dipping in the Bible for divine words stripped out of their context, how many of us can say that God's will becomes perfectly clear and obvious, no room for error. Most occasions, we can say that we "feel" or "sense" God's leading, but it's really not all that obvious. Perhaps oftentimes, God's guidance is so subtle, that it can be easily manipulated through our own desires, rationalizations, suspicions and calculations. Faith, risk, and uncertainty are always involved.
In the end, what can we really know? We're back to what we do know: 1. God is sovereign. 2. God has revealed the commands he wants us to obey. 3. God is good.
What are some implications that we can draw from these truths?
1. Whatever you do, obey God's commands. And when you obey them, obey with fullness of joy and comfort in knowing that this is certainly what he wants you to do.
2. Go for it and make some bold moves for his Kingdom.
3. Don't fret about the decision errors you've made - God doesn't make any.
4. Whatever happens, God is at work to bring you the greatest good and himself the greatest glory.
5. Don't put yourself deliberately into a situation of strife unless you already have a sense of joy and hope in God's end-product.
6. Focus on walking with God. This is the clear thing that he wants us to work on. The rest of life are basically entertainment decisions.
7. At the end of the day, the person who hears voices and puts out fleeces (whether by God's actual intervention or not), and the person who doesn't, will end up in basically the same place.
Now, he could either make it obvious or not obvious.
I believe there was a time that he made it obvious and when people went along with it, salvation history was being made and the Bible was produced as a record. But this was an undeniable work of God's Spirit, and it could not have ever happened otherwise.
In our day, he could make his personal will for us obvious, but there are some problem to this. First, it could never be more obvious than what has gone before, namely, the revelation of Jesus. Hebrews 1:1-2 says, "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe." Because Jesus has already been revealed, the authoritative word of God is established and nothing could ever match it. Second, there's still the problem of whether we, in our sinful state, would grasp or understand his revelation adequately or correctly in every instance. Lastly, and most importantly, it seems perfectly obvious, that God doesn't make his will perfectly obvious. Almost no one hears audible voices from God. Almost no one has miraculous burning bush or Damascus Road experiences.
So, it seems that if God reveals his will, he does it in a way that is not obvious. He is soft, subtle and often ambiguous. This means that it's up to Christians to "figure" out his will. Let's be honest some more. After all the praying and fasting, the putting out of fleeces, the asking of many counselors, the discerning of circumstances, the dipping in the Bible for divine words stripped out of their context, how many of us can say that God's will becomes perfectly clear and obvious, no room for error. Most occasions, we can say that we "feel" or "sense" God's leading, but it's really not all that obvious. Perhaps oftentimes, God's guidance is so subtle, that it can be easily manipulated through our own desires, rationalizations, suspicions and calculations. Faith, risk, and uncertainty are always involved.
In the end, what can we really know? We're back to what we do know: 1. God is sovereign. 2. God has revealed the commands he wants us to obey. 3. God is good.
What are some implications that we can draw from these truths?
1. Whatever you do, obey God's commands. And when you obey them, obey with fullness of joy and comfort in knowing that this is certainly what he wants you to do.
2. Go for it and make some bold moves for his Kingdom.
3. Don't fret about the decision errors you've made - God doesn't make any.
4. Whatever happens, God is at work to bring you the greatest good and himself the greatest glory.
5. Don't put yourself deliberately into a situation of strife unless you already have a sense of joy and hope in God's end-product.
6. Focus on walking with God. This is the clear thing that he wants us to work on. The rest of life are basically entertainment decisions.
7. At the end of the day, the person who hears voices and puts out fleeces (whether by God's actual intervention or not), and the person who doesn't, will end up in basically the same place.
God's will and why we want to know it
Let's think about the will of God.
We know God has a will. In fact, according to the Bible, there are at least two senses in which the will of God is described. One is his sovereign will of decree, which is his overarching and grand plan that will certainly come to pass in and through the tiny, minuscule happenings of the universe. Every event from photosynthesis happening in algae to 9-11 in New York, God is ordaining all things to happen according to his will, and his plans are reaching a glorious and purposeful terminal point. A second kind of will are his commands. It is his will for us is to be like Christ, to behave according to his moral standards, and to do good works. Unlike the sovereign will, his moral will can be, and is often, thwarted and disobeyed by his free creatures.
We also know that as Christians we want to know God's will in another sense, that is, his will for our lives. Which school should I choose? Which job should I take? Who should I marry?
Let's think about this for a second. First, of all, let's ask: why do we want God to reveal to us these things? Is it because we want to position ourselves most strategically for his Kingdom, to maximize our effectiveness and reach in winning people to Christ? Is it because we want to be in those places that will best challenge us to live holier lives of greater purity? Maybe some people actually do think this way, but most of us don't.
So why do we want to know God's will? I think we simply want to have the happiest life possible. Now, this not the happiness that Christians often equate with sensual pleasure, rather, it's the happiness which comes from being in the right vocation where you're using your gifts and talents to maximum and making an impact on systems and societies; it's the happiness that comes with being with the right person and enjoying lifelong partnership together. We seek the happiness of living life efficiently, smoothly and with little struggle. Let's be real. Isn't this what we all want? When we seek to make "wise" decisions, by following the advice of Proverbs for example, isn't it for the purpose of maximizing happiness and minimizing strife in life?
If this is so, then we think that it would be best if we knew the future. And who's the only person we know that knows the future and is planning its outcome? Exactly. Hence, we seek God's will because of our desire to maximize happiness in life.
Of course, while the Bible has a lot to say about the pursuit of happiness and blessed living, it also has much to say about suffering. So, there's a balance to everything, but for now, let's just admit that we seek God's will to our own personal happiness. It's sounds a little selfish and unchristian, but I think it's true.
We know God has a will. In fact, according to the Bible, there are at least two senses in which the will of God is described. One is his sovereign will of decree, which is his overarching and grand plan that will certainly come to pass in and through the tiny, minuscule happenings of the universe. Every event from photosynthesis happening in algae to 9-11 in New York, God is ordaining all things to happen according to his will, and his plans are reaching a glorious and purposeful terminal point. A second kind of will are his commands. It is his will for us is to be like Christ, to behave according to his moral standards, and to do good works. Unlike the sovereign will, his moral will can be, and is often, thwarted and disobeyed by his free creatures.
We also know that as Christians we want to know God's will in another sense, that is, his will for our lives. Which school should I choose? Which job should I take? Who should I marry?
Let's think about this for a second. First, of all, let's ask: why do we want God to reveal to us these things? Is it because we want to position ourselves most strategically for his Kingdom, to maximize our effectiveness and reach in winning people to Christ? Is it because we want to be in those places that will best challenge us to live holier lives of greater purity? Maybe some people actually do think this way, but most of us don't.
So why do we want to know God's will? I think we simply want to have the happiest life possible. Now, this not the happiness that Christians often equate with sensual pleasure, rather, it's the happiness which comes from being in the right vocation where you're using your gifts and talents to maximum and making an impact on systems and societies; it's the happiness that comes with being with the right person and enjoying lifelong partnership together. We seek the happiness of living life efficiently, smoothly and with little struggle. Let's be real. Isn't this what we all want? When we seek to make "wise" decisions, by following the advice of Proverbs for example, isn't it for the purpose of maximizing happiness and minimizing strife in life?
If this is so, then we think that it would be best if we knew the future. And who's the only person we know that knows the future and is planning its outcome? Exactly. Hence, we seek God's will because of our desire to maximize happiness in life.
Of course, while the Bible has a lot to say about the pursuit of happiness and blessed living, it also has much to say about suffering. So, there's a balance to everything, but for now, let's just admit that we seek God's will to our own personal happiness. It's sounds a little selfish and unchristian, but I think it's true.
Tuesday, December 23, 2008
Incarnation and 1 Implication
Imagine that God, omni-glorious, infinite, all-powerful, and perfectly holy should come and dwell in human flesh. How the infinite squeezes into the finite? no one knows. How the omni-present squeezes into space and time? no one knows. How the giver of life should become mortal flesh? no one knows. But it happened.
We can say without hesitation, reservation or derogation that the almighty creator of the universe was once a frail zygote, a collection of precious cells in Mary's womb.
Those cells were human cells. Man was made in the image of God, therefore only humanity could adequately contain the Son of God. Two natures, one person; unmixed, undivided, unconfused.
Not only that, but the Christ remains in a glorified body, even now. He did not ascend to heaven as a spiritual entity. He ascended in a body that could be touched, could eat, could speak. He remains human, but so much more.
what does this say about human flesh? It is the most precious, priceless substance in the universe, for the Son of God once - and continues to - dwell in human flesh. Consider tatooing. Today I saw a guy with both arms covered. The saddest thing, the craftsmanship of the tatoo was crap. It was messy and look unfinished like an amateur had it. How sad. Ok, there's no strict NT theology of tatooing, but consider what is being done to the body: an indelible image is being etched with ink onto human skin. But wait, the surface of human skin is the most priceless surface in the universe. You wouldn't scratch your name onto a piece of jade, or draw a happy face on mother of pearl with a permanent marker, would you? How much more senseless to etch a permanent image onto human skin! There is no image or message drawn on skin that could ever come close to being worthy of that surface. The untatooed surface is far more precious, and it already bears an image and message that is far more profound than anything conceived by the artist.
We can say without hesitation, reservation or derogation that the almighty creator of the universe was once a frail zygote, a collection of precious cells in Mary's womb.
Those cells were human cells. Man was made in the image of God, therefore only humanity could adequately contain the Son of God. Two natures, one person; unmixed, undivided, unconfused.
Not only that, but the Christ remains in a glorified body, even now. He did not ascend to heaven as a spiritual entity. He ascended in a body that could be touched, could eat, could speak. He remains human, but so much more.
what does this say about human flesh? It is the most precious, priceless substance in the universe, for the Son of God once - and continues to - dwell in human flesh. Consider tatooing. Today I saw a guy with both arms covered. The saddest thing, the craftsmanship of the tatoo was crap. It was messy and look unfinished like an amateur had it. How sad. Ok, there's no strict NT theology of tatooing, but consider what is being done to the body: an indelible image is being etched with ink onto human skin. But wait, the surface of human skin is the most priceless surface in the universe. You wouldn't scratch your name onto a piece of jade, or draw a happy face on mother of pearl with a permanent marker, would you? How much more senseless to etch a permanent image onto human skin! There is no image or message drawn on skin that could ever come close to being worthy of that surface. The untatooed surface is far more precious, and it already bears an image and message that is far more profound than anything conceived by the artist.
Monday, October 20, 2008
Love Divine
The love of God is demonstrated in his unconditional election of his saints.
The doctrine of the love of God had always confused me before I understood it in light of limited atonement. In the past, I assumed that God had a homogenous and monotone love for all creation and all humans alike; that it did not matter whether someone was a sinner on his way to hell, or a saint who had been redeemed by the blood of Christ. I thought that the love, that we had coined the "agape" love of God, was a single blob of love dumped on everyone at exactly the same time, in exactly the same measure and mode.
Here's what confused me:
1. God has agape love for me
2. God has agape love for the one going to hell
3. The love of God can result in the eternal damnation of the soul
4. The love of God is therefore not a saving love
5. The agape love for me is weak, undirected, and indistinct
The implications would be:
1. God's love for me is nothing more than a general positive disposition that God has for all his creatures, including slugs and microorganisms.
2. God's love for me is not what saved me, for there are people loved by God who are not saved.
3. There can be no true comfort nor security in the love of God.
Now, the rebuttal is that people go to hell because they reject the love of God.
First, let's remember what hell is. It is everlasting torment and torture without possibility of relief, the result of the wrath of God against sinners. How this reality and God's superabundant love can be given to the same soul, I do not know. This seems more like the outworkings of hate than of love.
Therefore, if people receive this hate as a result of their rejection of love, then God's love is no longer unconditional, but conditional.
The solution to this problem is to understand the love of God as the Bible presents it. A sermon by John Piper helped me to understand it, from Malachi 1:2-3,
I have loved you," says the LORD. But you say, "How have you loved us?" "Is not Esau Jacob's brother?" declares the LORD. "Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert."
How does God demonstrate his love? By choosing Jacob over Esau. By choosing Israel over the nations. By choosing the saints over the sinners. As it is written in Romans 8:38,
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
The doctrine of the love of God had always confused me before I understood it in light of limited atonement. In the past, I assumed that God had a homogenous and monotone love for all creation and all humans alike; that it did not matter whether someone was a sinner on his way to hell, or a saint who had been redeemed by the blood of Christ. I thought that the love, that we had coined the "agape" love of God, was a single blob of love dumped on everyone at exactly the same time, in exactly the same measure and mode.
Here's what confused me:
1. God has agape love for me
2. God has agape love for the one going to hell
3. The love of God can result in the eternal damnation of the soul
4. The love of God is therefore not a saving love
5. The agape love for me is weak, undirected, and indistinct
The implications would be:
1. God's love for me is nothing more than a general positive disposition that God has for all his creatures, including slugs and microorganisms.
2. God's love for me is not what saved me, for there are people loved by God who are not saved.
3. There can be no true comfort nor security in the love of God.
Now, the rebuttal is that people go to hell because they reject the love of God.
First, let's remember what hell is. It is everlasting torment and torture without possibility of relief, the result of the wrath of God against sinners. How this reality and God's superabundant love can be given to the same soul, I do not know. This seems more like the outworkings of hate than of love.
Therefore, if people receive this hate as a result of their rejection of love, then God's love is no longer unconditional, but conditional.
The solution to this problem is to understand the love of God as the Bible presents it. A sermon by John Piper helped me to understand it, from Malachi 1:2-3,
I have loved you," says the LORD. But you say, "How have you loved us?" "Is not Esau Jacob's brother?" declares the LORD. "Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert."
How does God demonstrate his love? By choosing Jacob over Esau. By choosing Israel over the nations. By choosing the saints over the sinners. As it is written in Romans 8:38,
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Saturday, October 11, 2008
missions end game
What exactly is a mission trip? and what is it supposed to accomplish.
Is it simply the finding of opportunities to interact with unbelievers and have them come away with a feeling that Christians are nice people?
It just seems to me that there is limited time, energy and resources on the mission field. We can't do everything, we can hardly reach everyone. But with what we have, we are obligated to be most efficient and faithful as stewards. With the limited time, energy, and resources that we have, how can we herald the gospel in the clearest, most effective way? This seems like the end game.
But what do we usually do on the field? We coax the people, we entertain them, we paint their buildings (usually poorly), we try to hock our wares of English lessons, community development work, and health care, and we call it missions. To what end do these things point?
Not everyone is going to swallow the gospel pill. It's bitter and obnoxious and the Bible even says so. It is foolishness to the Greeks and a stumbling block to Jews. But to those who are being saved, it is the power of God unto salvation. I think we need to start off on the right assumptions based on what we know is true. Not everyone wants to submit to Christ, not everyone embraces his lordship. The gospel is not good enough news for a lot of people. So, it's time to stop selling it attached with free bonus products.
There are those who will respond to the gospel if they will but get the chance to hear it. To these the gospel must go.
Is it simply the finding of opportunities to interact with unbelievers and have them come away with a feeling that Christians are nice people?
It just seems to me that there is limited time, energy and resources on the mission field. We can't do everything, we can hardly reach everyone. But with what we have, we are obligated to be most efficient and faithful as stewards. With the limited time, energy, and resources that we have, how can we herald the gospel in the clearest, most effective way? This seems like the end game.
But what do we usually do on the field? We coax the people, we entertain them, we paint their buildings (usually poorly), we try to hock our wares of English lessons, community development work, and health care, and we call it missions. To what end do these things point?
Not everyone is going to swallow the gospel pill. It's bitter and obnoxious and the Bible even says so. It is foolishness to the Greeks and a stumbling block to Jews. But to those who are being saved, it is the power of God unto salvation. I think we need to start off on the right assumptions based on what we know is true. Not everyone wants to submit to Christ, not everyone embraces his lordship. The gospel is not good enough news for a lot of people. So, it's time to stop selling it attached with free bonus products.
There are those who will respond to the gospel if they will but get the chance to hear it. To these the gospel must go.
Sunday, October 05, 2008
Jireh
When God provided Abraham with the ram to replace the sacrifice of Isaac, he provided it at the eleventh hour. He supplies all our needs according to his glorious riches in Christ Jesus. There are those verses sometimes that are existential enough that you wonder if you'll ever experience it tangibly. How convinced I am of this truth right now. Being in Thailand for two months now, I realize just how weak and needy I truly am. Illiterate, lonely, and poor. But God provides - he always provides. I received a gift of $1000 from a friend I hadn't known for very long, right at the moment when I needed it most, right at the time when I was wondering if I was really going to make it as a missionary in this place.
If I'm not in need, how could God ever be my well-spring of life? If I do not undergo suffering, how could God ever be my comfort? Isn't it true that God brings trials and testing our way, not because he is evil, but because he is perfectly good. Not only is he good ontologically, but good expressively. He shows us his goodness time and time again. And when we can't see his goodness, he turns up the contrast so that we might.
If I'm not in need, how could God ever be my well-spring of life? If I do not undergo suffering, how could God ever be my comfort? Isn't it true that God brings trials and testing our way, not because he is evil, but because he is perfectly good. Not only is he good ontologically, but good expressively. He shows us his goodness time and time again. And when we can't see his goodness, he turns up the contrast so that we might.
Friday, October 03, 2008
How to become an atheist
One becomes an atheist through an intricate yet predictable series of unfortunate events.
1. He begins to become seduced by the illusion that objective reality lies only in what can be perceived by the senses, measured, reproduced and demonstrated as proven fact.
2. This, in turn, causes him to become highly skeptical of phenomena. Perhaps it begins with a skepticism about trivialities like deja vu, ghosts, angels, demons, clairvoyance.
3. He reasons that there must be a scientific explanation for EVERYTHING. Note that this is an assumption and will play a major determinative role as a screen and filter for every idea that comes henceforth.
4. He begins to question his own faith and is deeply troubled by inconsistencies in the tradition that he has embraced. This expresses itself in several ways: 1) Questioning of the subjective experiences that he had encountered; 2) Becoming critical of areas of logical inconsistency in certain passages in holy texts; 3) Becoming highly cynical of the commands that the religion imposes on followers; 4) Finding fault with the moral quality of the deity in question; 5) Finding fault with the leaders and so-called spiritual giants of the faith; 6) Realizing that the world's religions all teach fundamentally different and irreconcilable things; 7) becoming troubled by the problem of evil; 8) Realizing that science has very different answers about the nature of reality and the origin of the universe.
5. This leads him to establish another set of tenets: 1) We cannot know what God wants of us; 2) If God were truly good, he would: a) remove all evil b) reveal himself to all creatures c) provide salvation for all; 3) religion is vastly incongruent with current scientific knowledge and progress.
6. In light of the fact that no religion offers what he wants or expects, he determines: 1) it is futile to worship this or any other god; 2) Indeed religion offers nothing and has no place in the landscape of future society; 3) There is no god.
1. He begins to become seduced by the illusion that objective reality lies only in what can be perceived by the senses, measured, reproduced and demonstrated as proven fact.
2. This, in turn, causes him to become highly skeptical of phenomena. Perhaps it begins with a skepticism about trivialities like deja vu, ghosts, angels, demons, clairvoyance.
3. He reasons that there must be a scientific explanation for EVERYTHING. Note that this is an assumption and will play a major determinative role as a screen and filter for every idea that comes henceforth.
4. He begins to question his own faith and is deeply troubled by inconsistencies in the tradition that he has embraced. This expresses itself in several ways: 1) Questioning of the subjective experiences that he had encountered; 2) Becoming critical of areas of logical inconsistency in certain passages in holy texts; 3) Becoming highly cynical of the commands that the religion imposes on followers; 4) Finding fault with the moral quality of the deity in question; 5) Finding fault with the leaders and so-called spiritual giants of the faith; 6) Realizing that the world's religions all teach fundamentally different and irreconcilable things; 7) becoming troubled by the problem of evil; 8) Realizing that science has very different answers about the nature of reality and the origin of the universe.
5. This leads him to establish another set of tenets: 1) We cannot know what God wants of us; 2) If God were truly good, he would: a) remove all evil b) reveal himself to all creatures c) provide salvation for all; 3) religion is vastly incongruent with current scientific knowledge and progress.
6. In light of the fact that no religion offers what he wants or expects, he determines: 1) it is futile to worship this or any other god; 2) Indeed religion offers nothing and has no place in the landscape of future society; 3) There is no god.
Friday, September 26, 2008
Saved from ... ?
The gospel. It's about salvation right? Gospel means good news, and that good news is that there is hope for salvation in Jesus Christ. But, have you ever stopped to wonder exactly what it is that we're saved from?
Some answer: hell! We're saved from that awful place that people don't ever want to think about. That place of torment and torture.
Others answer: Sin! We're saved from that awful thing that separates us from God and truly knowing and enjoying him.
Still others answer: Despair! Without Christ, we are left despairing, without hope, without meaning and without purpose. Christ is our rescue from a life of worthlessness and self-pity.
Actually, these are all partial and incomplete answers. It is not so much that we are saved from a location such as hell. Sure, it's an awful place and we wouldn't want to go there. The fire is hot and the fleshing eating worms never have their fill. But we're not saved from an unpleasant place or experience.
And we're not saved from sin, either. Sin is awful and does separate us from God, but sin is simply the name we give our mistakes, our failure to live up to God's standard of righteousness. Sin is problematic in its effects it brings. We're not saved from sin per se.
And we're not saved from psychological pathology either. Christ did not die to rescue us from a low self-esteem or feelings of lostness and despair. We're not saved to feel good about ourselves.
No. We're saved from God himself. We are being rescued from experiencing the full measure and manifestation of God's wrath against evil and wickedness. At times past he has expressed his deep bitterness against sin in shocking ways that have left us offended, confused and even bitter ourselves. Lest we miss the point of hell by thinking of it as some impersonal location like a holding cell, or as a series of unpleasant sensations, we need to recover what hell truly is: the eternal and complete pouring out of his holy hatred not only against sin, but the sinners who have committed them.
I'm so glad that Jesus already bore that on the cross for me.
Some answer: hell! We're saved from that awful place that people don't ever want to think about. That place of torment and torture.
Others answer: Sin! We're saved from that awful thing that separates us from God and truly knowing and enjoying him.
Still others answer: Despair! Without Christ, we are left despairing, without hope, without meaning and without purpose. Christ is our rescue from a life of worthlessness and self-pity.
Actually, these are all partial and incomplete answers. It is not so much that we are saved from a location such as hell. Sure, it's an awful place and we wouldn't want to go there. The fire is hot and the fleshing eating worms never have their fill. But we're not saved from an unpleasant place or experience.
And we're not saved from sin, either. Sin is awful and does separate us from God, but sin is simply the name we give our mistakes, our failure to live up to God's standard of righteousness. Sin is problematic in its effects it brings. We're not saved from sin per se.
And we're not saved from psychological pathology either. Christ did not die to rescue us from a low self-esteem or feelings of lostness and despair. We're not saved to feel good about ourselves.
No. We're saved from God himself. We are being rescued from experiencing the full measure and manifestation of God's wrath against evil and wickedness. At times past he has expressed his deep bitterness against sin in shocking ways that have left us offended, confused and even bitter ourselves. Lest we miss the point of hell by thinking of it as some impersonal location like a holding cell, or as a series of unpleasant sensations, we need to recover what hell truly is: the eternal and complete pouring out of his holy hatred not only against sin, but the sinners who have committed them.
I'm so glad that Jesus already bore that on the cross for me.
Tuesday, September 09, 2008
If I could but from the pod emerge
Inter-faith Dialogue. Is that a game that Christianity can play? While religion and spirituality are in vogue, absolute claims to truth regarding ultimate reality are scorned with utmost intolerance (yes, it is ironic, come to think of it). It may seem obvious to state, but we are living in the age where the most number of people have been killed in the name of religion than ever before. Duh! We're coming to the threshold of capacity, the balloon is about to pop, and all the world is doing everything possible - even tweaking ideologies - so that more blood need be shed anymore. The world is trying as hard as ever to get along. The world is shrinking, cultures mixing, nations trading, people exploring and appreciating one another, while ideas are being exchanged and discussed.
But then there's Christianity, just as exclusive and 'archaic' as ever. He's never willing to budge, to give in, to agree with anything that isn't precisely revealed in Scripture. He doesn't allow any heterodox ideas to mingle with his and he judges other faiths by his own criterion. What a party pooper.
Truth matters. It matters because ultimate reality exists, although it may not seem plain right now. The world we're living in pretends that ultimate reality ends at the boundary of our frontal lobes. All that really exists are synapses firing creating thoughts, feelings, sentiments, and emotions. Even we Christians are living as if Jesus is just a synonym for peace, love and hope, that it's just another worldview that helps to make sense of this world that is meaningless without one. He often becomes another excuse for gathering together for feel-good sessions of song, food and banter.
But is this the way it's supposed to be? Are we living out the implications of the truth that we know. It's one thing to believe, but it's quite another to REALLY believe. I'm not sure I'm there yet, to be honest. I'm still fitting in with the general current of things. Sometimes I wish I could just wake up. Like Neo from the Matrix, or a caterpillar still in the cocoon, just wake up and see the way things really are and begin living that way.
But then there's Christianity, just as exclusive and 'archaic' as ever. He's never willing to budge, to give in, to agree with anything that isn't precisely revealed in Scripture. He doesn't allow any heterodox ideas to mingle with his and he judges other faiths by his own criterion. What a party pooper.
Truth matters. It matters because ultimate reality exists, although it may not seem plain right now. The world we're living in pretends that ultimate reality ends at the boundary of our frontal lobes. All that really exists are synapses firing creating thoughts, feelings, sentiments, and emotions. Even we Christians are living as if Jesus is just a synonym for peace, love and hope, that it's just another worldview that helps to make sense of this world that is meaningless without one. He often becomes another excuse for gathering together for feel-good sessions of song, food and banter.
But is this the way it's supposed to be? Are we living out the implications of the truth that we know. It's one thing to believe, but it's quite another to REALLY believe. I'm not sure I'm there yet, to be honest. I'm still fitting in with the general current of things. Sometimes I wish I could just wake up. Like Neo from the Matrix, or a caterpillar still in the cocoon, just wake up and see the way things really are and begin living that way.
Tuesday, September 02, 2008
The Best and Getting Better
I came to know of a up-coming wedding of a girl I used to know. I didn't know her well, but she was well-known; a respected and accomplished leader, intelligent, charming, kind, godly and beautiful. When you observe such people from a distance, they seem larger than life - too good to be true. Doesn't she have any flaws? Does anyone despise her for any reason other than pure jealousy?
Her love story posted online seemed likewise surreal, the kind of stuff that gets published or seen on the silver screen. Love at first sight with a perfect guy in perfect circumstances; a perfect proposal made with perfect timing. The perfect couple. I'm sure I'm not the first or only person to look upon them with green eyes wondering if I will ever be dealt a hand so 'ideal.'
How easy it is to compare our circumstances with others! And after we calculate the payouts we make our conclusions on the goodness of God to Us vs. Them. Usually, the smoothest ride in the nicest wheels to the most coveted destination with all your friends and family cheering you along the way is what wins the day. It's what we define as a successful, happy life. It's the thing we all long for in our default state when we're looking at the looking glass rather than through it; when we're focused on life in this world rather than the kingdom of God. While it's most natural to consider the value of our lives in terms of happiness, possessions and comfort, it is also most unnatural and unbiblical to actually view and live our lives in this way. It's unnatural because because we have been born of above and are no longer of this world. It's unbiblical because in Christ we have been given all things. Anything that we possess at any given moment is God's very best for us, whether that amounts to much or nothing. While it may not seem so according to the world's economy, we have been given every blessing and can ask for no more. In dying with Christ we have renounced the world and all its cheap temporal benefits. In its place we have opted for treasure of which moth and rust cannot destroy.
At times, we see the kindness of God when we (or others) receive gifts of material, relational or pleasurable worth - things highly desired in our world. But we need not receive these things in order for God to be good. He has already poured out his life unto death in the crucifixion of his beloved Son for our sin. The salvation that we have and the glory that will be revealed in heaven is great indeed, and we will be embarrassed at the intensity with which we sought after other things at the expense of things that truly mattered. What an insulting sin it is to think that marriage, or money, or monuments are anywhere near as precious.
Lord, help me not covet the petty and trivial things of this world which distract me from coveting you alone.
Her love story posted online seemed likewise surreal, the kind of stuff that gets published or seen on the silver screen. Love at first sight with a perfect guy in perfect circumstances; a perfect proposal made with perfect timing. The perfect couple. I'm sure I'm not the first or only person to look upon them with green eyes wondering if I will ever be dealt a hand so 'ideal.'
How easy it is to compare our circumstances with others! And after we calculate the payouts we make our conclusions on the goodness of God to Us vs. Them. Usually, the smoothest ride in the nicest wheels to the most coveted destination with all your friends and family cheering you along the way is what wins the day. It's what we define as a successful, happy life. It's the thing we all long for in our default state when we're looking at the looking glass rather than through it; when we're focused on life in this world rather than the kingdom of God. While it's most natural to consider the value of our lives in terms of happiness, possessions and comfort, it is also most unnatural and unbiblical to actually view and live our lives in this way. It's unnatural because because we have been born of above and are no longer of this world. It's unbiblical because in Christ we have been given all things. Anything that we possess at any given moment is God's very best for us, whether that amounts to much or nothing. While it may not seem so according to the world's economy, we have been given every blessing and can ask for no more. In dying with Christ we have renounced the world and all its cheap temporal benefits. In its place we have opted for treasure of which moth and rust cannot destroy.
At times, we see the kindness of God when we (or others) receive gifts of material, relational or pleasurable worth - things highly desired in our world. But we need not receive these things in order for God to be good. He has already poured out his life unto death in the crucifixion of his beloved Son for our sin. The salvation that we have and the glory that will be revealed in heaven is great indeed, and we will be embarrassed at the intensity with which we sought after other things at the expense of things that truly mattered. What an insulting sin it is to think that marriage, or money, or monuments are anywhere near as precious.
Lord, help me not covet the petty and trivial things of this world which distract me from coveting you alone.
Wednesday, August 27, 2008
When we look at the eternal killing fields with unveiled faces
If you were to wake up in heaven and find that your parents, siblings, and best friend were not there? How could that place be heaven for you? From where would you derive the ecstatic joy and gladness that constitutes our idea of eternal bliss in the presence of God?
The answer is difficult, but simple.
Jesus.
Unless we get our minds and hearts around the perfection and majesty of the glory of Christ, we miss the entire point of our salvation and what it means to enter into eternal bliss. On this side of glory, our self-centred humanistic flesh draws us away from basking in the glory of God as the ultimate good. Our eyes are only for ourselves, for our humanity and our sentimental thoughts of secondary happiness.
One day, from the viewing gallery of heaven perhaps we will see many of our loved ones perishing in eternal torment, receiving the just retribution for crimes committed against the holiness of God. Looking with unveiled faces, perfected and glorified in the consuming fire of our Saviour, with all sin and flesh purged completely from our being, what will we do?
We will exalt in the glory of God with such immense ecstasy and joy that all of our petty sentiments of the joy of salvation in our present time will shamefully pale in comparison. We will rejoice in the vindication of God and in the wonder of his great mercy in Christ in which we were selected from before the foundation of the world.
To God alone be the glory.
The answer is difficult, but simple.
Jesus.
Unless we get our minds and hearts around the perfection and majesty of the glory of Christ, we miss the entire point of our salvation and what it means to enter into eternal bliss. On this side of glory, our self-centred humanistic flesh draws us away from basking in the glory of God as the ultimate good. Our eyes are only for ourselves, for our humanity and our sentimental thoughts of secondary happiness.
One day, from the viewing gallery of heaven perhaps we will see many of our loved ones perishing in eternal torment, receiving the just retribution for crimes committed against the holiness of God. Looking with unveiled faces, perfected and glorified in the consuming fire of our Saviour, with all sin and flesh purged completely from our being, what will we do?
We will exalt in the glory of God with such immense ecstasy and joy that all of our petty sentiments of the joy of salvation in our present time will shamefully pale in comparison. We will rejoice in the vindication of God and in the wonder of his great mercy in Christ in which we were selected from before the foundation of the world.
To God alone be the glory.
Sunday, August 17, 2008
What is it that lay in the heart of the Thai people? Through what lens do they perceive the world? From the extravagance of their Buddhist architecture and decor about their shrines, it would seem that they are a very religious people. But is it that they are religious or simply superstititious about their beliefs?
I've been thinking about whether or not a high-church form of Christian spirituality would work here among the Thai. Sort of a highly ritualistic set of actions that would resonate more with their attitude of worship within a Buddhist context, perhaps much like the forms seen in Roman Catholicism and Eastern Orthodoxy.
The form of Christian worship that we introduce as missionaries is western, no doubt about that. It is altogether normal for us to transmit the faith that has been passed down from tradition from those who gave it to us, not to mention the fact that the urbanized world is western in its character the world over. Those who convert are embracing a certain amount of western civilization, yet they are neither ignorant nor resistant of it.
Perhaps it's not such a good thing to give them a Buddhist version of Christianity knowing that their beliefs are not relational, but based on fear, superstition and appeasement.
I've been thinking about whether or not a high-church form of Christian spirituality would work here among the Thai. Sort of a highly ritualistic set of actions that would resonate more with their attitude of worship within a Buddhist context, perhaps much like the forms seen in Roman Catholicism and Eastern Orthodoxy.
The form of Christian worship that we introduce as missionaries is western, no doubt about that. It is altogether normal for us to transmit the faith that has been passed down from tradition from those who gave it to us, not to mention the fact that the urbanized world is western in its character the world over. Those who convert are embracing a certain amount of western civilization, yet they are neither ignorant nor resistant of it.
Perhaps it's not such a good thing to give them a Buddhist version of Christianity knowing that their beliefs are not relational, but based on fear, superstition and appeasement.
Thursday, July 24, 2008
When I was young(er), I thought to myself, "I can't wait to get to leave all this junk behind and get to the mission field." Often looking through eyes of scorn for those who would not leave the materialsm and comforts of western urban life, I now see how precious some of these little things are - things that I'm going to miss. Now that I'm closer that ever before, just weeks away from stepping out to begin my 3-year assignment in Thailand under Korean church and agency, I realize just how hard it is to let go of the things which bring us comfort.
I'm sitting in the National Library in Singapore. Air conditioned, quite, peaceful, free wireless internet access. All that anyone could ever want or need is found in this very city which I have grown to love. The convenience of daily errands, the efficiency of services, the integrity of public transportation, the food, the movies, the skilfully crafted landscaping and the tranquility of safety.
I'll surely miss these things. I doubt Thailand has even half of these things.
But, one cannot deny one of the main sources of fulfillment and happiness: purpose. I know that God has called me for a season of missionary service. Perhaps he does not give everyone a burden for those who have never heard the gospel, but I'm certain that he's given it to me. Like Frodo Baggins I carry it around my neck while it brings to me places of terrifying uncertainty and danger. I could wish that I were a yuppie in the city, marry a bonny lass who catches my eye, apportion some time to church ministry so as to inspire the next generation, take up a hobby, plan the next holiday overseas. But I cannot. It's just not me - at least not for now.
At the same time, I, in no way, want to come across as some super-spiritual person. I know with certainty that trials and temptations will buffet me on every side. I'm not even entirely sure that I will prevail. I've read and heard enough people who could not hack it. Why should I be exempt from statistics?
I'm sitting in the National Library in Singapore. Air conditioned, quite, peaceful, free wireless internet access. All that anyone could ever want or need is found in this very city which I have grown to love. The convenience of daily errands, the efficiency of services, the integrity of public transportation, the food, the movies, the skilfully crafted landscaping and the tranquility of safety.
I'll surely miss these things. I doubt Thailand has even half of these things.
But, one cannot deny one of the main sources of fulfillment and happiness: purpose. I know that God has called me for a season of missionary service. Perhaps he does not give everyone a burden for those who have never heard the gospel, but I'm certain that he's given it to me. Like Frodo Baggins I carry it around my neck while it brings to me places of terrifying uncertainty and danger. I could wish that I were a yuppie in the city, marry a bonny lass who catches my eye, apportion some time to church ministry so as to inspire the next generation, take up a hobby, plan the next holiday overseas. But I cannot. It's just not me - at least not for now.
At the same time, I, in no way, want to come across as some super-spiritual person. I know with certainty that trials and temptations will buffet me on every side. I'm not even entirely sure that I will prevail. I've read and heard enough people who could not hack it. Why should I be exempt from statistics?
Monday, April 30, 2007
Proverbs 31:30
Charm is deceitful and beauty is fleeting, but a woman who fears the Lord is to be praised.
The first girl was beautiful, a head-turner where ever she went. Tall, clear skin, gorgeous smile. Our relationship lasted a little while, then she got bored. Maybe she wanted more attention, or maybe she wanted less. One thing's for sure, when you have someone beautiful, they don't always stay that way. You get used to their appearance. They don't turn your head anymore. And with the passage of time, the beauty fades ... and fades ... and fades.
The second girl had a sense of calling. I thought she was the one. A missionary-in-the-making, full of courage and ministerial zeal. She was young and in the prime of her life, yet was willing to sacrifice it all to be where God wanted her. I found this extremely attractive. She was a person with a vision not only for her future vocation, however, but also her future partner. He was to be like this, and like that and going in the same direction. Long story short, I didn't fit the bill. I wasn't the one. Oh well, moving on...
The third girl had charm. A magnetic personality that drew me right in. I felt so comfortable around her and could actually be myself. She was entertaining in a simple and quiet way and not a lot of expectations of our friendship - which was nice for a change. However, this person glimmered of character deficiencies, and not a big lover of God. No, No, No... Enough said.
The next one ... must fear the Lord. She must be a woman of integrity and character, someone who is first a Christian before she is a romantic. I know now: Beauty, charm, and calling are secondary characteristics; they do not make the woman. They may be little extras that make the relationship exciting, but in the long run, they mean nothing. The godly woman trembles at God's word, which she has hidden in her heart. She loves with depth and acts in purity.
She is the one.
Charm is deceitful and beauty is fleeting, but a woman who fears the Lord is to be praised.
The first girl was beautiful, a head-turner where ever she went. Tall, clear skin, gorgeous smile. Our relationship lasted a little while, then she got bored. Maybe she wanted more attention, or maybe she wanted less. One thing's for sure, when you have someone beautiful, they don't always stay that way. You get used to their appearance. They don't turn your head anymore. And with the passage of time, the beauty fades ... and fades ... and fades.
The second girl had a sense of calling. I thought she was the one. A missionary-in-the-making, full of courage and ministerial zeal. She was young and in the prime of her life, yet was willing to sacrifice it all to be where God wanted her. I found this extremely attractive. She was a person with a vision not only for her future vocation, however, but also her future partner. He was to be like this, and like that and going in the same direction. Long story short, I didn't fit the bill. I wasn't the one. Oh well, moving on...
The third girl had charm. A magnetic personality that drew me right in. I felt so comfortable around her and could actually be myself. She was entertaining in a simple and quiet way and not a lot of expectations of our friendship - which was nice for a change. However, this person glimmered of character deficiencies, and not a big lover of God. No, No, No... Enough said.
The next one ... must fear the Lord. She must be a woman of integrity and character, someone who is first a Christian before she is a romantic. I know now: Beauty, charm, and calling are secondary characteristics; they do not make the woman. They may be little extras that make the relationship exciting, but in the long run, they mean nothing. The godly woman trembles at God's word, which she has hidden in her heart. She loves with depth and acts in purity.
She is the one.
Monday, April 09, 2007
the wilderness of testing
And Jesus was driven into the desert by the Holy Spirit to be tempted ...
Why?
Why the desert? Why to be tempted? Why by the Holy Spirit?
Let's think about the desert. What are some things in the desert that we can't find in normal everyday, urban existence?
First, the desert is a place of isolation. No one's around. Nobody peeking over your shoulder to see if you're behaving like a Christian. Inconspicuous. Christendom is a long way away. Here, no one knows about your vows, your convictions, and no one expects you to uphold them and no one cares if you do or don't. You could sin, and no one would know, in fact, it was most "normal" of you to do so.
Second, the desert is where you're at the mercy of the environment. The sun will beat on you during the day, the frost will bite you at night. Sand storms, venomous critters, hungry animals. It's where you need to keep alert and deliberately work at surviving. The only time you "get used to" that environment is when you're dying - reaching homeostasis with the surroundings, they say.
Third, in the desert is a lack of sustenance. No abundance of the usual things we feast on so gluttonously. No conferences, seminars, commentaries, 5 different versions of Bibles. Just you and whatever comes out of the mouth of God, and the mouth of the raven. Maybe there isn't a lot of new insights, but a time when you get to think long and hard about the stuff you've already learned. Now is the time to make sense of it all, ask yourself if you really believe it - out here, like you thought you did back there.
When God tests a man in the desert, it's not to see how he'll do. He's not ignorant of the future or our prospects for success. It's not so that God'll know how we'll fare. It's so that we'll know. It's for us to find out what God really means to us. It's for us to see what we're made of; whether we revert to our animal instincts, or we abide in the Spirit. It was essential for Jesus' ministry to find Himself in God and experience Him in the desert, away from everyone, away from the expectations of being the Son of God. The testing was about His humanity and the place that God occupied in the heart of a Disciple. The wilderness is where we each need to go and meet God ... at some point.
Why?
Why the desert? Why to be tempted? Why by the Holy Spirit?
Let's think about the desert. What are some things in the desert that we can't find in normal everyday, urban existence?
First, the desert is a place of isolation. No one's around. Nobody peeking over your shoulder to see if you're behaving like a Christian. Inconspicuous. Christendom is a long way away. Here, no one knows about your vows, your convictions, and no one expects you to uphold them and no one cares if you do or don't. You could sin, and no one would know, in fact, it was most "normal" of you to do so.
Second, the desert is where you're at the mercy of the environment. The sun will beat on you during the day, the frost will bite you at night. Sand storms, venomous critters, hungry animals. It's where you need to keep alert and deliberately work at surviving. The only time you "get used to" that environment is when you're dying - reaching homeostasis with the surroundings, they say.
Third, in the desert is a lack of sustenance. No abundance of the usual things we feast on so gluttonously. No conferences, seminars, commentaries, 5 different versions of Bibles. Just you and whatever comes out of the mouth of God, and the mouth of the raven. Maybe there isn't a lot of new insights, but a time when you get to think long and hard about the stuff you've already learned. Now is the time to make sense of it all, ask yourself if you really believe it - out here, like you thought you did back there.
When God tests a man in the desert, it's not to see how he'll do. He's not ignorant of the future or our prospects for success. It's not so that God'll know how we'll fare. It's so that we'll know. It's for us to find out what God really means to us. It's for us to see what we're made of; whether we revert to our animal instincts, or we abide in the Spirit. It was essential for Jesus' ministry to find Himself in God and experience Him in the desert, away from everyone, away from the expectations of being the Son of God. The testing was about His humanity and the place that God occupied in the heart of a Disciple. The wilderness is where we each need to go and meet God ... at some point.
Tuesday, April 03, 2007
have mercy
Just finished preaching a sermon from John 3:16-21. The gospel, clear and straightforward presentation on the sacrificial and universal love of God. It took 20 mins, then for 30 mins, I got chewed by my class during the critique.
They took apart the transitions, complained about how the intro could have better tied into the 2nd point, and wondered why the applications weren't more "concrete". I mean, do I really need walk you through a 3-step process on how you examine your beliefs and reflect on the love of God and how to respond in continuous, fruit-bearing faith?
Sometimes I fear the direction that theological education is going. I fear where the church is headed. The flabbiness, the apathy, the intellectual impoverishment.
God have mercy.
They took apart the transitions, complained about how the intro could have better tied into the 2nd point, and wondered why the applications weren't more "concrete". I mean, do I really need walk you through a 3-step process on how you examine your beliefs and reflect on the love of God and how to respond in continuous, fruit-bearing faith?
Sometimes I fear the direction that theological education is going. I fear where the church is headed. The flabbiness, the apathy, the intellectual impoverishment.
God have mercy.
Thursday, March 29, 2007
Fish stink
Luke 5:1-11
Fishing. Now that's something that Peter could do. You don't find yourself, some 30 plus years of age, doing the same thing over and over again since your daddy taught you when you were a little runt and not being pretty darn good at it. Peter had to have been a good fisherman, but sometimes you land a sweet catch and sometimes you don't. This time he didn't. All night long and not even a wandering crab (provendential failure, perhaps?)
Contrast this with the next scene: a haul of fish so massive that neither the net nor two fishing boats combined could sustain the weight of the catch.
And the difference between the two scenes: a program? an ideology? a strategy?
Nope.
Jesus.
A great catch of fish, but it didn't come easily. The fish could only be found in deep waters. Deep waters. But deep waters are ... deep! They're dark! They're far away from shore, from home, from comforts. Out there in deep waters, there's so much uncertainty! We're sitting ducks at the mercy of the sea!
That's what we think.
Jesus, he just thinks, deep waters ... where else can I find enough space to summon all those fish to mash themselves into Peter's net?
And the rest is history. After Jesus comes on the scene, everything changes, nothing matters anymore. The earth-shattering, record-breaking, career catch of fish, the busted nets, the soggy boats; they're all left to rot on the beach. Jesus has just walked into their lives and it is no gamble for them to leave everything and follow him. From now on, they'd be catching men. From now on, they'd be forever caught by Christ.
Fishing. Now that's something that Peter could do. You don't find yourself, some 30 plus years of age, doing the same thing over and over again since your daddy taught you when you were a little runt and not being pretty darn good at it. Peter had to have been a good fisherman, but sometimes you land a sweet catch and sometimes you don't. This time he didn't. All night long and not even a wandering crab (provendential failure, perhaps?)
Contrast this with the next scene: a haul of fish so massive that neither the net nor two fishing boats combined could sustain the weight of the catch.
And the difference between the two scenes: a program? an ideology? a strategy?
Nope.
Jesus.
A great catch of fish, but it didn't come easily. The fish could only be found in deep waters. Deep waters. But deep waters are ... deep! They're dark! They're far away from shore, from home, from comforts. Out there in deep waters, there's so much uncertainty! We're sitting ducks at the mercy of the sea!
That's what we think.
Jesus, he just thinks, deep waters ... where else can I find enough space to summon all those fish to mash themselves into Peter's net?
And the rest is history. After Jesus comes on the scene, everything changes, nothing matters anymore. The earth-shattering, record-breaking, career catch of fish, the busted nets, the soggy boats; they're all left to rot on the beach. Jesus has just walked into their lives and it is no gamble for them to leave everything and follow him. From now on, they'd be catching men. From now on, they'd be forever caught by Christ.
Tuesday, March 27, 2007
orthopraxy
On a certain mountain stands a tall tablet shaped stone with a flat surface. On it are inscribed words. The words are not in any foreign language, and although the phrases are a little mysterious in meaning at times, what it says is generally straight forward. Many people gather at the foot of this stone. They carefully read the words and then scribble their own words onto a parchment and head back down the mountain and tell others what they wrote. Of course not everyone has the same reflections about what the stone said, so they spend their time arguing with one another to see who's right. Some people go to the stone, read what it says, but don't write anything down. They simply try to remember what the stone said, head down the mountain and begin putting it into practice as best they can.
Much of theology can be reduced to grown men who don't know how to say those 3 precious words: "I don't know". What they do not know they strive to know and in so doing build vast systems to help them organize their thoughts on God. God is in no way impressed with them. Rather, he delights in the one who meditates on his words day and night, who remembers what it says and puts it into practice.
The emerging church is moving in the direction of orthopraxy over orthodoxy (right living over right knowing) and I don't think it's such a bad thing. Of course there are some fundamental truths that can never and should never be compromised. There can never be a truly postmodern, relativistic Christian. But I can appreciate the emphasis. It's time to move. It's time to start living as if we actually believe in the supremacy of Christ and the desperate need this world has for the gospel. It's time we come down from the mountain and show the world that we know God and we have his word.
Much of theology can be reduced to grown men who don't know how to say those 3 precious words: "I don't know". What they do not know they strive to know and in so doing build vast systems to help them organize their thoughts on God. God is in no way impressed with them. Rather, he delights in the one who meditates on his words day and night, who remembers what it says and puts it into practice.
The emerging church is moving in the direction of orthopraxy over orthodoxy (right living over right knowing) and I don't think it's such a bad thing. Of course there are some fundamental truths that can never and should never be compromised. There can never be a truly postmodern, relativistic Christian. But I can appreciate the emphasis. It's time to move. It's time to start living as if we actually believe in the supremacy of Christ and the desperate need this world has for the gospel. It's time we come down from the mountain and show the world that we know God and we have his word.
Friday, January 12, 2007
The Isaac Offering
"A guy's gotta do what a guy's gotta do ..."
Whatever the Chaldee version of that phrase is, Abraham certainly muttered it into his cloak as he made that ascent up the mountain of Moriah on the eve of the sacrifice of his son to God.
Imagine if he, after receiving the command from God, asked his friends what they thought about it. Imagine if he asked his wife Sarah, "I think I heard God say that I'm suppose to offer our son as a burnt offering." What would she have thought? "Are you out of your damn mind? God would never tell you to do that!"
Perhaps that's why he set out so early in the morning.
But that is exactly what God had spoken and Abraham knew it. He had to dispell every word of resistance discouraging such a disgusting act such as human sacrifice, and yes, it was a terrible thing to command a father to do. But God had said it. Abraham had learned to recognize the voice of God. Now, he was to learn to trust it.
It's a scary thing to come face to face with an Isaac offering request, but it is essential to our discipleship. A time will come when God bids up lay down the very thing that we have invested our entire lives for, the thing that we love more than anything on earth. He asks us, "Do you love me more than these? Can I have this?"
It's not that He intrinsically wants it or needs it, but knows that our hearts are attached to it, and our grip has tightened around it. It was a gift to begin with, but with time we clutch it like a child clutches a candy bar. We forget that there was a time when we were without it and God was enough to satisfy us completely. But then this 'thing' came along.
I must ask myself, "Am I at rest if I am not in fulltime ministry, or on my way to the mission field just yet? Am I satisfied, sitting still, doing little but being attentive at the feet of Jesus, like Mary? Or am I constantly compelled to shake and move and get busy for the ministry, like Martha?" If my identify has been programmed by what I do for God and not who I am in God, then my heart is laid captive by an external force that is not God Himself. My proper integration into a church where I am not given a high profile responsibility is essential at this point of my life. Though this may run contrary to the suggestion of many and makes little sense given my soon approaching graduation from a Bible College, I am sure that the call of God, for now, is to stop, and to receive, to be led, and to fellowship. It's high time I flow and resonate with a church rather than flail about impatiently as one of its leaders hoping to get where I 'really wanna be'.
It's time to offer Isaac.
Giddy up.
Whatever the Chaldee version of that phrase is, Abraham certainly muttered it into his cloak as he made that ascent up the mountain of Moriah on the eve of the sacrifice of his son to God.
Imagine if he, after receiving the command from God, asked his friends what they thought about it. Imagine if he asked his wife Sarah, "I think I heard God say that I'm suppose to offer our son as a burnt offering." What would she have thought? "Are you out of your damn mind? God would never tell you to do that!"
Perhaps that's why he set out so early in the morning.
But that is exactly what God had spoken and Abraham knew it. He had to dispell every word of resistance discouraging such a disgusting act such as human sacrifice, and yes, it was a terrible thing to command a father to do. But God had said it. Abraham had learned to recognize the voice of God. Now, he was to learn to trust it.
It's a scary thing to come face to face with an Isaac offering request, but it is essential to our discipleship. A time will come when God bids up lay down the very thing that we have invested our entire lives for, the thing that we love more than anything on earth. He asks us, "Do you love me more than these? Can I have this?"
It's not that He intrinsically wants it or needs it, but knows that our hearts are attached to it, and our grip has tightened around it. It was a gift to begin with, but with time we clutch it like a child clutches a candy bar. We forget that there was a time when we were without it and God was enough to satisfy us completely. But then this 'thing' came along.
I must ask myself, "Am I at rest if I am not in fulltime ministry, or on my way to the mission field just yet? Am I satisfied, sitting still, doing little but being attentive at the feet of Jesus, like Mary? Or am I constantly compelled to shake and move and get busy for the ministry, like Martha?" If my identify has been programmed by what I do for God and not who I am in God, then my heart is laid captive by an external force that is not God Himself. My proper integration into a church where I am not given a high profile responsibility is essential at this point of my life. Though this may run contrary to the suggestion of many and makes little sense given my soon approaching graduation from a Bible College, I am sure that the call of God, for now, is to stop, and to receive, to be led, and to fellowship. It's high time I flow and resonate with a church rather than flail about impatiently as one of its leaders hoping to get where I 'really wanna be'.
It's time to offer Isaac.
Giddy up.
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